My son, do not despise the chastening of the LORD, Nor detest His correction; For whom the LORD loves He corrects, Just as a father the son in whom he delights.

Proverbs 3:11-12

The Word
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

2 Corinthians 5:17


Paul Washer: A message to the new reformed.

If there is one well known preacher of today who inspires me more than anyone else, it has to be Paul Washer. I know others are truly wonderful teachers and preachers, that probably outshine him, but his zeal and determination to live for Christ is an example I long to follow.

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Sweet The Promise

SWEET THE PROMISE J.A. Matteson 04.25.09

…others were tortured…others experienced mocking and scourging…chains and imprisonment. They were stoned…sawn in two…tempted…put to death with the sword; they went about in sheepskins, in goat skins being destitute, afflicted, ill-treated…of whom the world was not worthy…. Hebrews 11:35-38

Beware of any gospel that characterizes the grace of God exclusively in terms of worldly gain in the form of finery, ease, health, and/or wealth, for it is a different gospel from that delivered by Jesus Christ and His Apostles, it is a false gospel, and as such it has no power to save.

Scripture records and Church history testifies that the life of the pilgrim may be, and often is, met with severe and protracted difficulty. Watch out, therefore, for men who would lead you astray by bringing to you strange teachings that dilute, distort or otherwise diminish the Person of Jesus Christ [Continue reading…]


PSUEDO-SOVEREIGNTY J.A. Matteson 03.23.09

Be anxious for nothing….Philippians 4:6

Pseudo-sovereignty reveals itself in apprehension, whereby the bewildered Christian soberly calculates himself to be a living contradiction—a spiritual schizophrenic—rather than a living sacrifice; one moment he affirms the sovereignty and Providence of God, and in the next instant he is annoyed by both. Born into sin the inclination of man’s heart is towards independence from his Creator, “… and you will be like God….” (Genesis 3:5). The supreme incommunicable attribute of God is His sovereignty, “For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities -all things have been created through Him and for Him” (Colossians 1:16). Grotesque before heavens throne is cosmic treason characterized by a refutation and challenge to divine sovereignty. By grace through faith in the Lord Jesus Christ the Christian is [Continue reading…]

15 Questions For Evolutionists – #2

How did the DNA code originate? The code is a sophisticated language system with letters and words where the meaning of the words is unrelated to the chemical properties of the letters—just as the information on this page is not a product of the chemical properties of the ink (or pixels on a screen). What other coding system has existed without intelligent design? How did the DNA coding system arise without it being created?

The genetic information code points to an intelligent source

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A Proper Reckoning

J.A. Matteson

And you were dead in your trespasses and sins Ephesians 2:1

The incomprehensive aspect of grace is the object of its affection. The holy One who transcends all things and who upholds all things is, has been, and forever will be perfect light and life in His person. The Lord’s natural and just response to anything unholy is to eliminate it as pollution. The essence of sin is cosmic treason against the Creator and its due penalty is death. Sin is as an odious plague in God’s universe which justice demands must be quarantined and utterly annihilated, like a lethal virus in the body, and the sons of Adam are sinners by nature putting them in a perilous position before their Creator, “Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest” (Ephesians 2:3). The Hebrew sacrificial system highlighted God’s perfect life in contract to the state of death found in sinners. No sacrifice that had a defect was a permissible offering as it was symbolic of a life short of divine perfection, thus leading to death. Similarly no diseased person was permitted in the camp—near the presence of the Lord—for the same reason. Per the Law pious Hebrews would not touch or approach a dead body and avoided the sick so as not to become ritually unclean. To head off any possibility of boasting in the flesh the Apostle reminds his readers of their natural state of hopelessness and helplessness, nothing meritorious being found in them. They, as with the rest, were three times dead: dead in their bodies through observable decay eventually leading to the grave; dead in their minds through the outward workings of the corrupt desires of their thinking, their wills, and emotions; dead in their spirits being destitute, cut off, totally blind, and deaf to God. Their lives were marked as insurrectionists and an utter abomination before the Lord.

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Unequaled Greatness

Hebrews 1:1-3 1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,

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Conversation With Nicodemus

John 3:1-8

Now a certain man, a Pharisee named Nicodemus who was a member of the Jewish ruling council, came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the miraculous signs that you do unless God is with him.” Jesus replied, “I tell you the solemn truth, unless a person is born from above, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? He cannot enter his mother’s womb and be born a second time, can he?”

Jesus answered, “I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must all be born from above.’ The wind blows wherever it will, and you hear the sound it makes, but do not know where it comes from and where it is going. So it is with everyone who is born of the Spirit.”

The conversation between Christ and Nicodemus, which begins with these verses, is one of the most important passages in the whole Bible. Nowhere else do we find stronger statements about those two mighty subjects, the new birth, and salvation by faith in the Son of God. The servant of Christ will do well to make himself thoroughly acquainted with this chapter. A man may be ignorant of many things in religion, and yet be saved. But to be ignorant of the matters handled in this chapter, is to be in the broad way which leads to destruction.

We should notice, firstly, in these verses, what a weak and feeble beginning a man may make in religion, and yet finally prove a strong Christian. We are told of a certain Pharisee, named Nicodemus, who feeling concerned about his soul, “came to Jesus by night.”

There can be little doubt that Nicodemus acted as he did on this occasion from the fear of man. He was afraid of what man would think, or say, or do, if his visit to Jesus was known. He came “by night,” because he had not faith and courage enough to come by day. And yet there was a time afterwards when this very Nicodemus took our Lord’s part in open day in the council of the Jews. “Does our law judge any man,” he said, “before it hear him, and know what he does.” (John 7:51.). Nor was this all. There came a time when this very Nicodemus was one of the only two men who did honor to our Lord’s dead body. He helped Joseph of Arimathea to bury Jesus, when even the apostles had forsaken their Master and fled. His last things were more than his first. Though he began badly, he ended well.

The history of Nicodemus is meant to teach us that we should never “despise the day of small things” in religion. (Zec. 4:10.) We must not set down a man as having no grace, because his first steps towards God are timid and wavering, and the first movements of his soul are uncertain, hesitating, and stamped with much imperfection. We must remember our Lord’s reception of Nicodemus. He did not “break the bruised reed, or quench the smoking flax,” which He saw before Him. (Matt. 12:20.) Like Him, let us take inquirers by the hand, and deal with them gently and lovingly. In everything there must be a beginning. It is not those who make the most flaming profession of religion at first, who endure the longest and prove the most steadfast. Judas Iscariot was an apostle when Nicodemus was just groping his way slowly into full light, Yet afterwards, when Nicodemus was boldly helping to bury his crucified Savior, Judas Iscariot had betrayed Him, and hanged himself! This is a fact which ought not to be forgotten.

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Quote (11) - C.H. Spurgeon

Want of depth, want of sincerity, want of zeal in religion this is the want of our times. Want of an eye to God in religion, lack of sincere dealing with ones soul, neglect of using the lance with our hearts, neglect of the search warrant which God gives out against sin, carelessness concerning living upon Christ, much reading about Him, much talking about Him but too little feeding on His flesh and drinking of His blood. These are the causes of a tottering profession and a baseless hope.

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Bend Me Lower Lord!

This beautiful song really is the prayer of my heart right now.

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Quote (32) - Andrew Murray

Andrew Murray 1828 – 1917 Humility (7)

“Yes, the grace for humility is greater and nearer, too, than we think. The humility of Jesus is our salvation: Jesus Himself is our humility. Our humility is His care and His work. His grace is sufficient for us, to meet the temptation of pride too. His strength will be perfected in our weakness. Let us choose to be weak, to be low, to be nothing. Let humility be to us joy and gladness. Let us gladly glory and take pleasure in weakness, in all that can humble us and keep us low; the power of Christ will rest upon us. Christ humbled Himself, therefore God exalted Him. Christ will humble us, and keep us humble; let us heartily consent, let us trustfully and joyfully accept all that humbles; the power of Christ will rest upon us. We [Continue reading…]