C.H. Spurgeon – Morning & Evening Devotional
Thought for the morning of Tue May 22, 2012 - Tue, 22 May 2012
Verse
— ps 107:7
Thought
Changeful experience often leads the anxious believer to enquire "Why is it thus with me?" I looked for light, but lo, darkness came; for peace, but behold trouble. I said in my heart, my mountain standeth firm, I shall never be moved. Lord, thou dost hide thy face, and I am troubled. It was but yesterday that I could read my title clear; to-day my evidences are bedimmed, and my hopes are clouded. Yesterday I could climb to Pisgah's top, and view the landscape o'er, and rejoice with confidence in my future inheritance; to-day, my spirit has no hopes, but many fears; no joys, but much distress. Is this part of God's plan with me? Can this be the way in which God would bring me to heaven? Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope, all these things are but parts of God's method of making you ripe for the great inheritance upon which you shall soon enter. These trials are for the testing and strengthening of your faith-they are waves that wash you further upon the rock-they are winds which waft your ship the more swiftly towards the desired haven. According to David's words, so it might be said of you, "so he bringeth them to their desired haven." By honour and dishonour, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace, by all these things is the life of your souls maintained, and by each of these are you helped on your way. Oh, think not, believer, that your sorrows are out of God's plan; they are necessary parts of it. "We must, through much tribulation, enter the kingdom." Learn, then, even to "count it all joy when ye fall into divers temptations."
"O let my trembling soul be still,
And wait thy wise, thy holy will!
I cannot, Lord, thy purpose see,
Yet all is well since ruled by thee."
Thought for the evening of Tue May 22, 2012 - Tue, 22 May 2012
Verse
— so 1:16
Thought
From every point our Well-beloved is most fair. Our various experiences are meant by our heavenly Father to furnish fresh standpoints from which we may view the loveliness of Jesus; how amiable are our trials when they carry us aloft where we may gain clearer views of Jesus than ordinary life could afford us! We have seen him from the top of Amana, from the top of Shenir and Hermon, and he has shone upon us as the sun in his strength; but we have seen him also "from the lions' dens, from the mountains of the leopards," and he has lost none of his loveliness. From the languishing of a sick bed, from the borders of the grave, have we turned our eyes to our soul's spouse, and he has never been otherwise than "all fair." Many of his saints have looked upon him from the gloom of dungeons, and from the red flames of the stake, yet have they never uttered an ill word of him, but have died extolling his surpassing charms. Oh, noble and pleasant employment to be for ever gazing at our sweet Lord Jesus! Is it not unspeakably delightful to view the Saviour in all his offices, and to perceive him matchless in each?-to shift the kaleidoscope, as it were, and to find fresh combinations of peerless graces? In the manger and in eternity, on the cross and on his throne, in the garden and in his kingdom, among thieves or in the midst of cherubim, he is everywhere "altogether lovely." Examine carefully every little act of his life, and every trait of his character, and he is as lovely in the minute as in the majestic. Judge him as you will, you cannot censure; weigh him as you please, and he will not be found wanting. Eternity shall not discover the shadow of a spot in our Beloved, but rather, as ages revolve, his hidden glories shall shine forth with yet more inconceivable splendour, and his unutterable loveliness shall more and more ravish all celestial minds.
David Wilkerson – Today
SO THE WALL WAS FINISHED - Tue, 22 May 2012
Often Satan will attack you in order to stop a great work for God. He will put enemies in league together just to hinder your labors. They will come against you in unison, trying to discount the minister in order to stop the ministry.
You can be sure of this: If you are on a divine mission — if you are called to do a work for the Lord and are busy fulfilling that calling, trusting in Jesus — none of their plots will work against you.
Nehemiah was called by God to rebuild the walls of Jerusalem. The work was progressing wonderfully, with the walls going up steadily. Suddenly Satan stirred up a hornets' nest to hinder it all. Four prominent leaders joined in a plot against Nehemiah: “They thought to do me mischief” (Nehemiah 6:2).
Four times these leaders set a trap. They called out to Nehemiah, "Come down off your wall. We want to have a conference with you. We insist you talk to us!" But four times Nehemiah answered, "I'm not coming down off these walls! I have work to do here because God has ordained me to do it" (see Nehemiah 6:3).
Beloved, you cannot get involved in arguing with people just because they want to argue. It's all meant to be a distraction. You must go on with God's work.
The reason Satan comes against your prayer life, your consecration to God, your walk with Him, isn't just to bring you down. He also wants to ruin the ministry God has given you. He wants to destroy anything you're doing that brings glory to God!
These four VIPs started a rash of rumors against Nehemiah. They claimed, "You're doing this for yourself, not for God!" One of them, Tobiah, sent slanderous letters to other leaders in Israel. All the slander, plotting and snares were designed to put fear into Nehemiah's heart, in hopes that he would get discouraged and run. Nehemiah sums up the scheme in verse 13: “[He was] hired that I should be afraid . . . that they might have matter for an evil report, that they might reproach me.”
But none of those snares could stop the work of God! Scripture states: "So the wall was completed. . . . When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (verses 15-16, NIV).
A.W. Tozer Daily Devotional
Christ Our Mediator - Tue, 22 May 2012
How two wills set in opposition to each other, and both free, could be harmonized was God?s problem and His alone; and with infinite wisdom and power He solved it through the redemptive work of Jesus Christ our Lord. Because Christ is God and man He can properly represent each before the other. He is the Daysman who can stand between the alienated man and the offended God and lay His hand upon them both. ?For there is one God, and one mediator between God and men, the man Christ Jesus? (1 Tim. 2:5) . All this is such a familiar part of evangelical theology that it may safely be assumed that the majority of my readers know it already. That is, they know it theoretically, but the experiential aspect of the truth is not so well known. Indeed large numbers of supposedly sound Christian believers know nothing at all about personal communion with God; and there lies one of the greatest weaknesses of present-day Christianity.
Oswald Chambers – My Utmost for His Highest
Now This Explains It -- Tue May 22, 2012 - Tue, 22 May 2012
Verse
Thought
If you are going through a solitary way, read John 17, it will explain exactly why you are where you are - Jesus has prayed that you may be one with the Father as He is. Are you helping God to answer that prayer, or have you some other end for your life? Since you became a disciple you cannot be as independent as you used to be.
The purpose of God is not to answer our prayers, but by our prayers we come to discern the mind of God, and this is revealed in John 17. There is one prayer God must answer, and that is the prayer of Jesus - "that they may be one, even as We are One." Are we as close to Jesus Christ as that?
God is not concerned about our plans; He does not say - Do you want to go through this bereavement; this upset? He allows these things for His own purpose. The things we are going through are either making us sweeter, better, nobler men and women; or they are making us more captious and fault-finding, more insistent upon our own way. The things that happen either make us fiends, or they make us saints; it depends entirely upon the relationship we are in to God. If we say - "Thy will be done," we get the consolation of John 17, the consolation of knowing that our Father is working according to His own wisdom. When we understand what God is after we will not get mean and cynical. Jesus has prayed nothing less for us than absolute oneness with Himself as He was one with the Father. Some of us are far off it, and yet God will not leave us alone until we are one with Him, because Jesus has prayed that we may be.
John MacArthur – Grace To You – Drawing Near
A Traitor Turns to Christ - Tue, 22 May 2012
The twelve apostles included "Matthew the tax-gatherer" (Matt. 10:3).
I remember reading a notice in a local newspaper announcing the opening of a new evangelical church in our community. It gave the date and time of the first services, then added, "our special guest star will be . . ." and named a popular Christian celebrity. In its attempt to appeal to unbelievers or simply draw a large crowd, the church today commonly uses that kind of approach.
Jesus, however, used a different approach. None of His disciples were famous at all. In fact, rather than drawing a favorable crowd, some of them might have repelled or even incited anger and hatred among His Jewish audience. Matthew was such a man because he was a despised tax-gatherer--one of many Jewish men employed by Rome to collect taxes from his own people. As such he was regarded as a traitor by his own countrymen.
The Roman tax system allowed tax collectors to keep anything they collected in excess of what was owed to Rome. That encouraged bribes, extortion, and other abuses.
To compound the issue, Matthew was among those who had the prerogative of taxing almost anything they wanted to tax- -roads, bridges, harbors, axles, donkeys, packages, letters, imports, exports, merchandise, and so on. Such men could accumulate enormous wealth for themselves. You might remember another tax-gatherer named Zaccheus, who is described in Luke 19:2 as a wealthy man. His salvation was evidenced by his offer to repay fourfold to those he had defrauded (v. 8).
Some people think God can't use them because they're not famous or because of their past sins. But God has used Matthew, Zaccheus, and millions of others like them. Concentrate on your present purity and let God bless your ministry as He sees fit.
Suggestions for Prayer:
Thank God that he has made you a new person in Christ (2 Cor. 5:17). Minister in light of that reality!
For Further Study:
Read Luke 19:1-10.
- Where was Zaccheus when Jesus first spoke to him?
- What was the reaction of the crowd when Jesus went to Zaccheus's house?
- What prompted Jesus to say that salvation had come to Zaccheus?
From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
John MacArthur – Grace To You – Strength For Today
Entrusting all to God - Tue, 22 May 2012
“Therefore, let those also who suffer according to the will of God entrust their souls to a faithful Creator in doing what is right.”
- 1 Peter 4:19
The final attitude we should have in facing trials and sufferings is that of entrusting ourselves to God.
Geoffrey Bull epitomizes the modern-day believer who entrusts his entire soul to God’s will in the middle of terrible suffering. Bull was punished with solitary confinement, brainwashing, many kinds of intimidation, and starvation during more than three years of imprisonment by the Communist Chinese forty years ago. During his affliction he prayed that God would help him remember Scriptures, realize His peace, and triumph over doubt, fear, loneliness, and fatigue. The final two lines of a poem he wrote summarize Bull’s complete trust in God’s plan and purpose:
And Thy kingdom, Gracious God, Shall never pass away.
The term “entrust” is a banker’s expression meaning “to deposit for safekeeping.” Peter encourages all believers who experience trials and tribulations to give over their very lives (“souls”) to God’s care. The Lord is indeed “a faithful Creator” who made us. Therefore we can and should trust Him fully as the only one who is able to care for all our needs.
By this point Peter has assumed that his original readers, since many had endured persecution, knew what suffering was like. Therefore, he could also present the Lord as a sovereign God who could be trusted to do “what is right.” Because it is God’s will to allow sufferings and trials in the lives of all believers, it is only logical that Peter exhort us to entrust ourselves to Him during such times.
Peter’s instruction is also related to Romans 12:1, “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual [or rational] service of worship.” Paul reminds us that it is much easier to react as we should to trials if we have already resolved, with God’s help, to entrust everything to Him. Then we can face with calm and confidence, rather than worry and fear, whatever God allows.
Suggestions for Prayer:
Review your commitment to God, and ask Him to bring to mind anything that you need to entrust wholly to Him; then by faith take that step.
For Further Study:
Psalm 25 describes David’s desire to trust in God. Read it and pick out several verses or a paragraph to meditate on.
From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
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