The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction.

Proverbs 1:7

The Word
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

Hebrews 4:12

Sola gratia
"by grace alone"

Ephesians 2:8

Cambridge Declaration



Various Blogs

 A Front Row View Of The Church

Whatever Happened To John 3:17? - Mon, 21 Jul 2014
I get it. Nearly everyone in church can quote John 3:16,and that’s a great verse to memorize.The world surely does need to hear that God loved them so much that He sent his only Son to die as payment for their sins.There is no greater news than this IMO. But what happened to John 3:17? […]

Why Do We Do This? - Tue, 15 Jul 2014
The church that is. Why does the church insist upon imposing rules, traditions, and customs upon people who come to the saving knowledge of Jesus Christ? It’s as if they are saying “well, we’re glad you’re saved but here’s the rest of what you will need to make it to heaven!” REALLY?? Isn’t it enough […]

Well Does He, or Doesn’t He Answer Prayer? - Sat, 12 Jul 2014
A day or so ago I wasn’t feeling well at all,and to be perfectly honest I was a bit concerned.You see, fourteen years ago I had a heart attack and subsequent by-pass surgery,and while I do not live in a state of fear or dread of a recurrence,I am very keen to those times when […]

Defending Contending

Ever Learning - Wed, 23 Jul 2014
Today is an easy day to praise the Lord. The sun is shining, I can see God’s hand at every turn while feeling His love and protection. There are days it is not so easy though, yet praise is not an option. It is a necessity. I wish I were better at consistently praising Him, […]

Evangelism – Major Ian Thomas - Sun, 20 Jul 2014
Major Ian Thomas shares insights on evangelism. Major Thomas was in the British Army and later founded Torchbearers International. Evangelism – Major Ian Thomas – Powerful Sermon Jam from Job29Guy on Vimeo.

God’s Story - Sat, 19 Jul 2014
God’s Story   A review by Stuart Brogden This book is subtitled, A Student’s Guide to Church History. As one who has greatly benefited from studying church history, I was most eager to read this book as I think all Christians would learn much that is helpful by such a study. In the introduction, […]

Do Not Be Surprised

A Stronghold for the Oppressed

Woman Lets 'Jesus' Take the Wheel, Drives Over Motorcyclist

Bishop Who Urged Charismatics and Catholics to Unite Dies in Motorcycle Accident

GTY Blog

God's Presence and Your Sanctification - Thu, 24 Jul 2014

by John MacArthur

The Lord’s presence in the lives of His people is a major theme throughout redemptive history. He is not aloof or distant. In fact, this reality is so important in the mind of God that He takes the name Immanuel—God with us—upon Himself.

And that reality of His presence with His people informs and defines His work in our lives. We see this clearly in Paul’s description of the process of spiritual growth in Philippians 2:12-13,

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.

The phrase, “God who is at work in you” points us to His presence in believers’ lives and helps us understand His role in our sanctification.

God with Us

The preposition “in” is often featured in Paul’s writings as he records the beloved truth that Jesus Christ dwells in believers (cf. Romans 8:9–10; Galatians 2:20; Colossians 1:27). The Lord Himself spoke of His indwelling presence:

The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:22–23)

David understood and gloried in the reality of the Lord’s continual presence with him: “You scrutinize my path and my lying down, and are intimately acquainted with all my ways” (Psalm 139:3). The Lord was David’s Shepherd, who never forsook or neglected him or failed to protect him and abundantly provided for his needs (Psalm 23).

In ways that are far beyond human comprehension, God indwells His people, both as individuals and collectively in the church. Jesus promised the disciples and all future believers:

I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. (John 14:16–17; cf. Acts 1:8)

Remembering God’s Presence

Perhaps because of their immaturity and worldliness, Paul reminded the Corinthians of that truth at least twice. “Do you not know that you are a temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16), he asked rhetorically. Later he added, “Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19).

In fact, Paul leaned heavily on the presence of God in him when describing his own ministry: “But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me” (1 Corinthians 15:10). He understood his ministry as the fruit of Christ’s promise to His disciples prior to His ascension:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:18-20)

The author of Hebrews similarly understood that it is the Lord who “equip[s] you in every good thing to do His will, working in us that which is pleasing in His sight” (Hebrews 13:21). Our good works are not our own—they are the product of God’s work through Christ and His Spirit in us.

False Gods Fall Short

False gods differ in many ways, but they all share the common traits of remoteness, transcendence, and aloofness. With them there is no comfort in sorrow, help in affliction, or empowerment for living. Just like the Pharisees, false religions “tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger” (Matthew 23:4). Man-made religions impose arbitrary standards and impossible expectations without providing the power to achieve them.

The God of the Bible is just the opposite. He loves. He cares. He takes up residence in the life of the believer. He is not an overbearing despot who makes demands on impotent people who are unable to comply, and then crushes them because of their non-compliance. Instead, He comes to live in them, supernaturally supplying grace and mercy and the means so that they can live lives of obedience.

(Adapted from The MacArthur New Testament Commentary: Philippians.)

The Person and Power of God in Your Spiritual Growth - Mon, 21 Jul 2014

by John MacArthur

Just let go and let God.

If you’ve been around the church for any significant time, you’ve probably heard someone offer that passive maxim as spiritual advice. In fact, many believers might use that as shorthand to describe the process of sanctification. It’s the idea that God will do what He wants, when He wants, and believers are just along for the ride.

But the church’s version of “Don’t Worry, Be Happy” is in direct opposition to Scripture. In Philippians 2:12-13, Paul describes the cooperative paradox of sanctification—that it is responsibility of man accomplished through the power of God.

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.

We’ve already discussed man’s responsibility as described in verse 12. Now we need to examine God’s role in our sanctification, a role that Paul unfolds by highlighting its five key attributes. We’ll consider the first two today.

The Person of God

The first key to God’s work in our sanctification is His personhood, which Paul emphasized in verse 13.

Most pagan deities are described as impersonal, remote, and indifferent. That is not surprising, because false gods are fabricated by men out of fear and superstition. Even those that have personal characteristics are not portrayed as desiring fellowship with their worshipers. And understandably, their worshipers have no desire to fellowship with them.

But the true and living God of Scripture is real and personal. The Bible does not try to prove that God is a person because it assumes that reality. In both testaments He is spoken of in anthropomorphic (human-like) terms, such as having eyes and seeing, of having ears and hearing, of having feet and walking, of loving and hating, weeping and laughing, condemning and forgiving. He thinks, feels, acts, and speaks—all elements of personhood. As a person, He has a personal concern for mankind, and especially for His children. That personal concern is seen in His work in believers.

The God of Scripture has unimaginable love for fallen, sinful mankind, which has rebelled against Him, blasphemed Him, and vilified Him. He has such great love for them “that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him” (John 3:16-17). It is not the Lord’s will “for any to perish but for all to come to repentance” (2 Peter 3:9).

For those who belong to Him, the God of Scripture has even greater love and the closest of personal relationships. Throughout Scripture, God is referred to as His people’s Father—on a national level in the Old Testament (cf. Isaiah 63:16, 64:8), and individually in the New (cf. Matthew 5:16, 45, 48; 6:1, 9; 23:9). Adam and Eve, Moses, and many other Old Testament saints spoke with God directly. “The Lord used to speak to Moses face to face, just as a man speaks to his friend” (Exodus 33:11).

The omnipotent, omniscient, and omnipresent Creator and Sustainer of the universe loves His children with everlasting love and kindness. God protects them according to His everlasting covenant and promises. He forgives and cleanses with everlasting grace through His Son. And He calls, gifts, and empowers them by His Spirit for spiritual service with everlasting impact. He sanctifies and will glorify those whom He has justified, bringing them into His heavenly kingdom to live with Him for all eternity.

The Power of God

The second essential truth emphasized in Philippians 2:13 concerning God’s part in believers’ sanctification is His divine power. Above all else, it is God “who is at work” (Philippians 2:13) in the lives of His children. He calls them to obey, and then, through His sovereign power, energizes their obedience. He calls them to His service, and then empowers their service. He calls them to holiness, and then empowers them to pursue holiness.

“Work” is from the verb energeō, the source of the English word energy. God energizes His children to obey and serve Him; His power enables their sanctification. Believers can do nothing holy or righteous in their own power or resources. Just as no one can be justified by the work of the flesh (Romans 3:20), so no one can be “perfected [sanctified] by the flesh” (Galatians 3:3). Paul confessed that “by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me” (1 Corinthians 15:10).

Paul did not underestimate the importance of faithful obedience. But he knew that underlying all acceptable service is the gracious power of God. It is “not that we are adequate in ourselves to consider anything as coming from ourselves,” he wrote, “but our adequacy is from God” (2 Corinthians 3:5). He reminded the Ephesians that he “was made a minister, according to the gift of God’s grace which was given to [him] according to the working of His power,” and rejoiced,

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. (Ephesians 3:7, 20-21)

God Himself is the believer’s supreme and indispensable resource and power. The wonder of all wonders is thatit is God who is at work” (Philippians 2:13) in them. Paul summed it up in Colossians 1:29 when he said, “I labor, striving according to His power, which mightily works within me.”

It is for that reason that sanctification will continue throughout the believer’s life (Philippians 1:6). Those whom God justifies He invariably sanctifies. He will accomplish His will by saving and preserving those who come to Him (John 6:40, 44).

The personal nature of our relationship with God, and the power available to us through that relationship help define how He works in us and through us to bring about our spiritual growth. Next time, we’ll look at two more aspects of His sanctifying work.

(Adapted from The MacArthur New Testament Commentary: Philippians.)

Your Spiritual Workout - Fri, 18 Jul 2014

by John MacArthur

What do you think of when you hear the words “work out”? You probably think of gymnasiums, weights, and all sorts of fitness equipment. Hard work, commitment, time, and resources are necessary to grow and strengthen our physical bodies. While exercise is popular in America today, it’s certainly nothing new.

Paul made use of this familiar imagery in his letter to the believers in Philippi. In Philippians 2:12-13, Paul’s exhortation for believers to exercise their spiritual growth comes down to those two simple, familiar words: “work out.”

But the workout Paul refers to is far more strenuous than a short jog on a treadmill—and it makes a much greater impact in your life.

Doing the Work

The principle of working out one’s salvation has two aspects. The first pertains to personal conduct, to faithful, obedient daily living. Such obedience obviously involves active commitment and personal effort. Scripture is replete with injunctions, both negative and positive, to strive toward obedience.

Sin in every form is to be renounced and put off and replaced by righteous thinking. Believers are to cleanse themselves “from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). They are to set their minds “on the things above, not on the things that are on earth,” because they have died to sin and their lives are now “hidden with Christ in God” (Colossians 3:2–3). Just as they once “presented [their] members as slaves to impurity and to lawlessness, resulting in further lawlessness,” they should “now present [their] members as slaves to righteousness, resulting in sanctification” (Romans 6:19), walking “in a manner worthy of the calling with which [they] have been called” (Ephesians 4:1).

Paul exhorted the Corinthians to aggressive, strenuous effort in living the Christian life:

Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. (1 Corinthians 9:24–27, cf. Philippians 3:12-16)

He gave similar instruction to Timothy: “Flee from these [evil] things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses” (1 Timothy 6:11–12; cf. 4:15–16; Hebrews 12:1–3).

If living the Christian life were merely a matter of passive yielding and surrender, of “letting go and letting God,” then such admonitions not only would be superfluous but presumptuous. But those injunctions, and countless others like them throughout God’s Word, presuppose believers’ personal responsibility for obedience. They must choose to live righteously, to work out their salvation in daily living, while at the same time realizing that all the power for that obedience comes from God’s Spirit.

Persevering to the End

The second aspect of working out one’s salvation is perseverance, of faithful obedience to the end.

Salvation has three time dimensions: past, present, and future. The past dimension is that of justification, when believers placed their faith in Jesus Christ as Savior and Lord and were redeemed. The present dimension is sanctification, the time between a believer’s justification and his death or the rapture. The future aspect is glorification, when salvation is completed and believers receive their glorified bodies.

Believers therefore have been saved, are being saved, and will be saved. They are to pursue sanctification in this life to the time of glorification. In that glorious moment believers will see the Lord “face to face” and come to know Him fully even as they are fully known (1 Corinthians 13:12). They “will be like Him, because [they] will see Him just as He is” (1 John 3:2). It was for that glorious moment that Paul so deeply longed. Looking forward to that time he exclaimed:

More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead. Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:8–14)

In the Olivet discourse, Jesus declared, “The one who endures to the end, he will be saved” (Matthew 24:13). Paul admonished Timothy: “Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you” (1 Timothy 4:16). The writer of Hebrews notes, “We have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end” (Hebrews 3:14).

The Power to Persevere

Perseverance in the faith is the duty of every true believer, but the believer does not secure his own salvation through his own power. Instead, perseverance is the unmistakable and inevitable evidence of divine power operating in the soul (Colossians 1:29).

Believers will persevere because God’s power keeps their salvation secure. Jesus repeatedly emphasized that truth. In John 10:28-29 He declared,

I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.

Earlier in Philippians, Paul wrote that he was “confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus” (Philippians 1:6). From beginning to end, the entire divine work of salvation is under God’s control. In a well-known and beloved passage Paul wrote,

We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. (Romans 8:28–30)

So it is clear from Scripture that believers are responsible to work out their spiritual growth. But it’s also clear that their work is possible only through the power of God. How do the two coincide? Next time we’ll consider the Lord’s role in our spiritual growth.

(Adapted from The MacArthur New Testament Commentary: Philippians.)

Ligonier Ministries Blog

Soli Deo Gloria: To God Alone Be the Glory

$5 Friday: Theology, Scripture, & the Holy Spirit

No Greater Gospel: An Interview with Dave Furman

m’Kayla’s Corner

God is Faithful, Are We? - Tue, 15 Jul 2014
A little more Q and A from that previous comment found here, a question that has been posed many times - I also have difficulty believing that a Christian, regardless of their personal area of growth, can easily lose their … Continue reading

A Testimony and the Golden Sword - Mon, 14 Jul 2014
I am posting a testimony I just received as a comment to the warning against The Vineyard. Following that is a clip of Carol Arnott and her false testimony of the Golden Sword which is mentioned in the testimony. Watch … Continue reading

A True “Middle Ground” - Sun, 13 Jul 2014
A little Q&A with coffee this morning – and yes, much more could be said, maybe from me, maybe from my readers… The “Q”: In all of my studies, I have found a “civil war” going on. The Pentecostals think … Continue reading

Moriel Ministries

Don Richardson’s Paradigm – God Embedded in the World’s Cultures - Thu, 24 Jul 2014
by Mike Oppenheimer Let Us Reason Ministries July 24, 2014 Is the ancient world filled with worship of the true god? Did God plant the seeds of Himself in all the cultures for them to know Him? Is His knowledge found in culture after culture throughout the various tribes in Africa, Asia and China as Don Richardson claims? [...]

Death of a Deceiver - Wed, 23 Jul 2014
July 23, 2014 by James Jacob Prasch When I received word here in Australia the day before yesterday from South Africa that Tony Palmer, the deceiver who brokered the reapproachment between heretical money preacher Kenneth Copeland and other apostate luminaries and the present Pope Francis who stated “whom am I to judge”?, concerning homosexual relationships, it came with a [...]

New Polish Sermon Added - Mon, 21 Jul 2014
Please click here to view “The Anointing” in Polish.


Academics: pastor as tour-guide - Fri, 25 Jul 2014
by Dan Phillips

Preaching through Proverbs has been such an adventure to me. The book of Proverbs been a love and special focus of mine for almost four decades. I've had the opportunity to do the occasionalconference,lots of articles, and this book (which, by the way, isstill available at a startling 40% off at the WTS bookstore). You might think I'd think I had a handle on Solomon's opus.

But no, I'll confess right up-front that Proverbs is a book where you never feel like you've "touched bottom."Preachingthrough chapters 1—9, and now into chapter 10, has forced me to go deep like I never had before: word-studies, syntax, poetics, semantics, the whole nine. It's made me bring out every tool I have, such as they are, and use each copiously.

That's what I'd like to muse about with you. Many think that a pastor might get some academics in seminary, and then will do best to leave them as far behind as possible the moment he gets his terminal degree. By now you know that I totally disagree. Every moment, every second I've spent in Hebrew or Greek or what-have-you over the last four decades, I did with the mind that I was going touseall that to serve Christ and His church in some way. What I would bring in the pulpit would be enhanced by the best academics I was capable of.

Ah, but how? How to wed the one to the other, how to bring the two seemingly-unpairable worlds together? To many, that's just an unmixable mix. "You can't stand up there and lecture," they'd say. "Preaching is truth on fire, it's no place for the scholar's dusty droning."

The concern is valid. A pastor who wants to lift up Christ and feed saints willneveraim at putting folks to sleep, or sending people off swooning over his sesquipedalian vocab. But is there any benefit in a lazy approach to the text, one content with skimming three P's and a poem off the surface of any given text? Surely there are more options than the two extremes.

Here's what I settled on long ago: I would give exert myvery besteffort to digas deeply as I couldinto the text, and then prayerfully translate the results into a sermon accessible by anyone yearning for God's truth. The sermon is not a showcase for all the tools I've picked up; but itisa showcase for theresultsgleaned by the prayerful use of those tools. I dig deep, not to drag everyone down the mine-shaft with me, but to show them the pretty gems I found in the process — and to encourage them to do their own digging.

The analogy that helps me identify my goal is that of the really good tour-guide.

You and I, artistic bumpkins that we probably are, could stroll through a museum and think, "Hunh, nice painting. Hunh, nice painting. Hunh, I don't like that one much. Hunh, nice painting..." And it'd have been a worthwhile experience.Cul-chah, don't you know.

Ah, but then bring in a really great tour-guide, and he'll say "Compare these two paintings to each other. The one of the left was done in 1889. Note all the bright blues and yellows and reds, the long brush-strokes, and how many of those strokes have an upward slant from left to right. Don't you just want to smile, as you look at it? Now compare this one. See all the greys and dark blues and blacks? See all the short, choppy strokes, the distressing feel to the whole? Makes you want to shiver, doesn't it? The painting on the left was done right after the birth of the artist's first child. The one on the right, shortly after the death of the artist's wife."

Now, you'd just looked at those very same paintings, and you hadn't seen any of that. But now, you can'tunseeit. It makes perfect sense. What's changed? Not the paintings. Most of the evidence was right there; but then again, the tour-guide had the benefit of some study and education you haven't had. Sure, you appreciate him; but mostly, now you appreciate the painting and the artist in a way you never had, previously. You're looking at both with new, wondering, admiring eyes.

That's what I try to do. Listen tothis sermon on Proverbs 10:1, if you want to, and look atthe outline. It's a sample of what's happened with me over and over in this series. I'd read Proverbs 10:1... how many times? A hundred? Ten thousand? But in studying it for this sermon, I saw depths and relationships that had never come out to me. Some of them came to me thanks to reading it in Hebrew for the whatever-th time, some thanks to the research forthe book, some just from this study.

But what I distilled and brought into the pulpit with me was an amazement at Solomon's art, and the grandeur of the God who inspired it. Yahweh gave that mansuchwisdom, the book bristles with it on every level. It's a marvel. And the Spirit of God, in lifting Solomon to the ability to write this book, producedsucha masterpiece,sucha work of art.

So I see part of what I'm doing as standing there with my dear folks looking at this marvelous painting, and excitedly saying "Look at those brushstrokes! They tell a story. This is the sort of style the artist uses to communicate..." — and off I go, waxing rhapsodic at the wonders of our sufficient Scripture.

I'll say frankly that countless others vastly dwarf me academically (Gordon Hugenbergerwould be an example among preachers), that's not my point. My point is that everything I have, everything I've culled together over some forty years, I use.

So: if you're in the process of preparing to be a pastor, give it everything you've got. Get a grip on that tools that you can keep up, until the Lord says you're done. If you're currently a pastor, keep them current; maybe find a way refresh them.

And if you're looking for a church: find one where the pastor's tools are many and well-used. You want him to dive in and bring back the best for you. And "the best" doesn't just fall off trees into lax, flabby, sluggardly hands (Pro. 10:4).

Dan Phillips's signature

Slaughter of the Sheep

Mark Driscoll: Plagiarism – Thou Shalt Not Steal! - Thu, 05 Dec 2013
Recently, Janet Mefferd, host of the syndicated radio show, The Janet Mefferd Show, interviewed Mark Driscoll on her broadcast.  On the November 21st show, she expressed deep concern that parts of Driscoll’s new book, A Call to Resurgence (14 pages to be … Continue reading

Paul Crouch, Founder of TBN, Dies - Sat, 30 Nov 2013
Paul Crouch, founder of Trinity Broadcasting Network, has passed away.  Remember the Crouch family in your prayers, more specifically, that they would come to repentance. It’s still too soon to tell, but all indications are that Matt Crouch will be … Continue reading

Spin Control: Sorry for the Hassle - Wed, 30 Oct 2013
In responding to the news article exposing his new mansion, Steven Furtick, pastor of Elevation Church in Charlotte, NC, apologized to his congregation for all the hassle they have gone through because of his taste for fine things. It sounds … Continue reading

Sola Dei Gloria

Three American friends hospitalised after Playing Ouija board game - Tue, 24 Jun 2014
Though we can’t claim to know if this story is true or not, we do know the bible warns about seeking to communicate with the dead, ‘familiar spirits’, or the spirit world in general. God would not warn against it, if there was no danger in doing so. Let no one be found among you […]

Jerome, Augustine, and the Fall of Rome: An Object Lesson for American Christians - Tue, 24 Jun 2014
An excellent message from Kim Riddlebarger. I encourage you to follow the link at the end of the intro…  When an alien spaceship destroyed the White House in the 1993 science fiction film Independence Day, I’m told that pre-9/11 moviegoers were not horrified at the possibility and that some even cheered (perhaps because they were […]

An Examination of Dispensationalism by William E. Cox – Conclusion/Summary - Mon, 23 Jun 2014
My hope is those interested in Church History have gained or benefited from this series. If like me, you are interested in knowing where (and when) many of the doctrines we have been taught originated from and if they are really based upon the Word of God or came from the mind or imagination of […]

The Cripplegate

Kristallnacht: The end of Christianity in Iraq - Thu, 24 Jul 2014
When the world’s attention shifted to Ukraine and Israel last week, the Islamic leaders in Iraq capitalized on the distraction. For weeks the functional government in central Iraq (ISIS) had told Christians they had to make one of four choices by this past Saturday: forfeit thier property as a “Christian” tax, convert to Islam, leave, or die. But […]

Holding the Rope - Wed, 23 Jul 2014
A lifehack is a trick that makes common activities easier and more profitable. With many lifehacks, once you try them they seem common sense, and every other way of doing the same thing—even the way you used to do it until you learned that lifehack—seems so ignorant and strange. Holding the Rope, by fellow Cripplegate […]

I Can Do All Things - Tue, 22 Jul 2014
In today’s post, I would like to briefly consider one of the most well-known and often-quoted verses in the New Testament. In fact, it is one of the most popular verses in American evangelical culture today. It has been printed on posters and inspirational wall art. A quick internet search reveals that you can buy […]

The Watchman’s Bagpipes

Freemasonry - An Occult Religion

“New Age Bible Versions” — Chapter 16, part 2

Random Aberrations, Apostasies, and Heresies